Same-Sex Love in India
Readings from Literature and History
By Ruth Vanita and Saleem Kidwai
Same-Sex
Love in India presents a stunning array of writings on
same-sex love from over 2,000 years of Indian literature. Translated
from more than a dozen languages and drawn from Hindu, Buddhist,
Muslim and modern fictional traditions, these writings testify
to the presence of same-sex love in various forms since ancient
times. An eminent group of scholars have translated writings
for the first time and have retranslated well-known texts to
correctly make evident previously underplayed homoerotic content.
Selections range from religious books, legal and erotic treatises,
story cycles, medieval histories, and biographies, to modern
novels, short stories, letters, memoirs, plays, and poems. From
the Rig Veda to Vikram Seth, this anthology will become a staple
in courses on gender and queer studies, Asian studies, and world
literature.
(Same-Sex Love in India, back cover)
[Arjuna, after being transformed into the beautiful woman
Arjuni and worshipping Sri Radhika] saw Krishna whose shiny,
curly, fragrant hair was tied with the finest plume of an intoxicated
peacock. His ear ornament of flowers attracted swarms of bees,
His cheeks shone like mirrors, bright with beelike locks of
hair. His expansive forehead was decorated with a lovely auspicious
mark. His nose resembled the flower of sesame or the beak of
the king of birds. His beautiful smiling lips, red like the
bimba fruit, inflamed desire. He was charming on account of
His necklace, which resembled a wildflower. His broad shoulders
were covered with a garland of the divine tree, and attracted
thousands of female bees
His beautiful waist resembled
that of a lion, and His navel was very deep. His knees were
like a good tree, rounded, and not too far apart. He was adorned
with excellent ornamentsbracelets, armlets and anklets.
His penis was covered with a part of His yellow garments. His
beauty and charm excelled that of a choir of love gods. Enchanting
were the charming melodies produced by His flute. He enchanted
the three worlds and immersed them in the ocean of happiness.
His every limb seemed to be that of the god of love, satiated
with the pleasure of rasa.
On seeing Radhika humbly offering a betel leaf to the
One with the charming smile, Who seemed to be to Her left, Arjuniya
was overcome with desire. Seeing her in that state, the all-knowing
Hrishikesa [Krishna] took her hand and indulged in all the sports
in the forest. The Great Lord sported with her secretly, at
will. Then putting His arm on her shoulder, and coming to Sharada,
He said: Quickly bathe this slender, gently smiling lady,
who is exhausted with play, in the western lake.
The goddess Sharada took her to the western lake and said:
Bathe here, and the tired one did as she was told.
She who entered the water was transformed once again into Arjuna,
and rose at the spot where the Lord of the gods and of Vaikuntha
stood. Krishna, seeing that Arjuna was depressed and heartbroken,
touched him with His magic hand, so that he became aware of
his nature.
Shri Krishna said: O Dhananjaya, I bless you, my
dear [male] friend. There is none equal to you in the three
worlds, as you know My secret. O Arjuna, you will curse Me if
you talk to anyone about the secret which you wanted to know
and have experienced.
(Excerpt from Same-Sex Love in India, p. 92-93, quoting the Padma Purana 5.74.60-198)
Same-Sex Love in India is available at Amazon.com
and other bookstores.
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