Tape Transcript (No. 67-002)

ISKCON BBT



The following conversation between Srila Prabhupada and Hayagriva dasa was tape-recorded in San Francisco on April 5, 1967:



SP: (Srila Prabhupada) Jagannatha Misra is father. He was…whatever money and cloth and gold and silver…they were coming…he was also distributing to poor man, some dancers. In India there is a system…what do you call the eunuchs? Those who are neither male or female? What do you call them? What is their name?

HD: (Hayagriva dasa) A combination of both?

SP: Yes.

HD: Male and female? Hermaphrodite.

SP: Eunuchs? What is the eunuch?

HD: Eunuch. A eunuch is a …

SP: Tell me that.

HD: Impotent…someone who’s been castrated.

SP: Oh. That is called a eunuch.

HD: Eunuch.

SP: Rather, by nature, neither man nor woman.

HD: Oh. This is also called asexual. That is to say, no sex.

SP: No sex?

HD: Hermaphrodite means they have the physical characteristics of both man and woman.

SP: Oh? At the same time?

HD: At the same time.

SP: I do not know exactly, but such people, they have their own society, and their means of livelihood is that whenever there is some good occasion…marriage or childbirth, like that, so, they go there and pray to God that this child may be very long-living. In this way they make some prayer and get some…

HD: These people. Now, I don’t understand…

SP: Yes. Saci devi is the mother of Lord Caitanya. She is sitting with the child. And everyone is greeting and visiting, and everyone is saying, “Oh! Look how nice a child He is!”

HD: And these “asexual” people?

SP: They are dancing.

HD: They are dancing.

SP: Yes. They are chanting Hare Krsna. Like that. So. Hare Krsna dancing is going there and visitors are coming and presenting very nice things. Yes.



His Divine Grace A.C. Bhaktivedanta Swami Prabhupada, founder of the Hare Krsna movement of the Western world, rarely discussed gay or third-gender issues but mentions it here in a conversation with one of his disciples. He is referring to the transvestite dancers and their societies that still exist in India even today. He is obviously trying to find a more appropriate word for the outdated term “eunuch,” which he had used in his writings when referring to people of the third sex. He also acknowledges herein that he does not exactly know the nature of these people.

As was proper for a sannyasi, His Divine Grace avoided discussing sexual topics except in regard to their renunciation. He did, however, recognize the Kama Shastra as “the science of sex” but gave it little regard in comparison to other more important scriptures. He rarely discussed homosexuality, and the few times he did were always in context as to how it applied to heterosexual men and women.

Despite this, and more importantly, was Srila Prabhupada’s shining example of conduct in dealing with his third-sex disciples and friends. He always gave them full support, encouragement, and love. He never rejected anyone as a candidate for Krsna consciousness. His warm friendships with openly gay people such as Allen Ginsberg set an example that we would all do well to follow.



 

©2007 GALVA-108